Aproximación al léxico de la sexualidad en el ámbito religioso en las cantigas de escarnio y maldecir de Alfonso X
Archivos
NO SE HA AUTORIZADO la consulta de los documentos asociados
Fecha
2022-05-18
Autores
Título de la revista
ISSN de la revista
Título del volumen
Editor
Resumen
El trabajo que sigue representa un breve estudio sincrónico sobre el léxico histórico presente en
las cantigas de escarnio y maldecir escritas por Alfonso X. Tiene como objetivo extraer y dividir
el léxico en subcampos partiendo de la teoría de la Lexemática de Coseriu (1964). En este
sentido, se espera que este breve estudio contribuya, en parte, al conocimiento del léxico
histórico, así como a una mejor comprensión de los aspectos culturales de la Edad Media en el
ámbito religioso. Ya que, a través del léxico, se puede hacer un acercamiento a los usos y las
construcciones sociales de un determinado período histórico. Además, el estudio sirve para
comparar el léxico histórico de las lenguas romances en el siglo XIII y ver sus convergencias y
divergencias en un momento dado.
The following paper represents a brief synchronic study of the historical lexicon in the songs of scorn and curse written by Alfonso X. Its main objective is to extract and divide the lexicon into subfields based on Coseriu's theory of Lexematics (1964). In this sense, it is expected that this brief study might contribute, in part, to the knowledge of the historical lexicon, as well as to a better understanding of the cultural aspects of the middle Ages in the religious field. Since, through the lexicon, an approach can be made to the uses and social constructions in a concrete historical period. In addition, the study serves to compare the historical lexicon of Romance languages in the thirteenth century and see their convergences and divergences at one determinate historical momentum.
The following paper represents a brief synchronic study of the historical lexicon in the songs of scorn and curse written by Alfonso X. Its main objective is to extract and divide the lexicon into subfields based on Coseriu's theory of Lexematics (1964). In this sense, it is expected that this brief study might contribute, in part, to the knowledge of the historical lexicon, as well as to a better understanding of the cultural aspects of the middle Ages in the religious field. Since, through the lexicon, an approach can be made to the uses and social constructions in a concrete historical period. In addition, the study serves to compare the historical lexicon of Romance languages in the thirteenth century and see their convergences and divergences at one determinate historical momentum.